History has a habit of returning with a vengeance to reveal the behavior of unsavory characters. The Israeli onslaught on Ghazzah launched on December 27 that resulted in the cold-blooded murder of thousands of Palestinians is not the first dastardly crime perpetrated by the zionists.
For 18 months my people in Ghazzah have been under siege, incarcerated inside the world’s biggest prison, sealed off from land, air and sea, caged and starved, denied even medication for our sick. After the slow death policy came the bombardment. In this most densely populated of places, nothing has been spared Israel’s warplanes, from government buildings to homes, mosques, hospitals, schools and markets.
The 20-day perseverance that you, the courageous resistance fighters and the people of Ghazzah demonstrated against one of the most atrocious war crimes in the history of the world has hoisted the flag of glory over the head of the Islamic Ummah. You have proven that Muslim hearts filled with confidence in Allah, glorified be His name, and the Day of Judgment, which will not bow to oppression, can create such heroism that will bring the arrogant powers of the world and their well-equipped armies to their knees.
Has the internal rumpus within the ruling African National Congress (ANC) had an impact on South Africa’s foreign policy? Or is it that an Israel gone mad has led Pretoria to re-assess its ties with the former apartheid sanction-busting state?
The arrogant powers’ apparatus, which does not believe in any human principles, wishes to dominate the sensitive Middle East region that has enormous wealth and is situated in a strategic geographical area and enjoys great economic advantages. The way they want to achieve that objective is through the usurper zionist Israel that occupies Palestine.
In June 2005, the Islamic Human Rights Commission and NEDA convened a conference of academics, theologians and practitioners entitled ‘Towards a New Liberation Theology: Reflections on Palestine’ the papers submitted for which form the content of this book. The conference was intended to be the first in a series of events and books exploring the relationship between the practical experiences of those living through events in various world flashpoints, their faith affiliations and aspirations and the possibilities of effecting justice through their goals rather than the imposition of ‘peace’ at any price and without any relevance to those it would most affect. Put more simply, this is an exercise in realizing the potential that religion has in resolving conflicts that have been irresolvable through secular initiatives.
1November saw both an intensification of Israel’s low-level war on Ghazzah, and a further murderous tightening of its economic blockade. But hopes for healing the breach between Fatah and Hamas failed yet again, largely as a result of internal political pressures on Fatah and the Israelis. IQBAL SIDDIQUI reports.
To mark the cccasion of Yaum al-Quds this year, Crescent International in South Africa published a booklet analysing the rise of Hamas and the current state of the Palestinian struggle. Here we publish an abridged version of this booklet. The full version is available on the website of the Institute of Contemporary Islamic Thought.
The last Friday of Ramadan each year is marked around the world as Yaum al-Quds: the Day of al-Quds. This tradition was begun by Imam Khomeini r.a. shortly after the Islamic Revolution in Iran, as an annual affirmation of the Ummah’s solidarity with the Muslims of Palestine in their struggle for the liberation of al-Quds .
In recent years, there has been increasing awareness of the true nature of zionism and the Israeli state in the West. FAHAD ANSARI discusses the reasons for this change, and finds them in the determination of Palestinians to resist their oppression and dispossession.
When Palestinians in Ghazzah broke down the fence dividing the city of Rafah into Egyptian and Ghazzan sections, and crossed into Egypt to obtain vital supplies that they have been starved of by Israel’s blockade of Ghazzah, it was a clear demonstration of both their plight and their determination to survive, despite the hardships and suffering. Perhaps most significant of all was a point noted by many journalists and other observers: that despite their situation in Ghazzah, few Palestinians were trying to remain in Egypt.
What you are about to read in this article may be regarded by some as controversial. These words are put together during the season of the Hajj, which is a good time to try to counter the tons of misinformation we have about the Saudi regime, which has done so much to diminish this annual expression of the independence and power of the Ummah to little more than a ritual void of warmth, enthusiasm, and spirit.
When the Bush administration first let it be known that it was planning a major “peace conference” between Israeli prime minister Ehud Olmert and Palestinian president Mahmood Abbas, administration sources told journalists that it would be a Middle Eastern equivalent of the Dayton conference that ended the Bosnian war in 1994.
In recent years, the long story of the Palestinian struggle has been punctuated by meetings, conferences and summits of various kinds between Israeli and Palestinian officials, usually mediated by international leaders or institutions. Yet there was a time, only a few years ago, when it was assumed that everything could be sorted out if only the two sides could be persuaded to sit together and talk. Then, the great object of all the politicking was to persuade the leaders of the two sides to come together and, it was assumed, listen to what each other had to say.
The US government suffered a stunning defeat on October 21 when a court in Dallas, Texas, refused to convict officials of the Holy Land Foundation (HLF) charity despite a long government campaign against them. The HLF was shut down in December 2001 amid allegations that it was supporting terrorism and had links with Hamas, the Islamic resistance movement in Palestine.
The month of August included the anniversaries of three important events in Islamic history, two reflecting Islam’s glory and the third the Muslims’ current impotence.
Asked about the lesson of fasting, Imam Husain (r.a.) is reported to have replied that “the rich should feel the pangs of hunger and appreciate what the poor have to endure, and therefore share Allah’s bounty with them.”As Muslims begin the month of Ramadan later this month, they should think of the suffering of their brothers and sisters in Palestine, and Ghazzah in particular.
Months of increasing tension between the Fatah and Hamas movements in Palestine came to a head on June 14, when Hamas militias captured Fatah-controlled institutions in Ghazzah that had refused to accept the authority of the Hamas government of prime minister Ismail Haniya. Palestinian president Mahmoud Abbas responded by dismissing the Haniya government and appointing a new administration, under Salam Fayyad, in Ramallah, in the West Bank.
Last month’s developments in Palestine are no great surprise. Basically, we have seen a political coup by an established, pro-Western political elite against a popular Islamic movement that was growing in power and credibility, and threatened to take a Muslim people and country in a direction unacceptable to Washington and Tel Aviv. The fact that this particular coup has taken place in the particular circumstances of zionist-occupied Palestine, rather than in one of the many Muslim nation-states where similar events have occurred, should not distract from that fundamental reality
Although Western propaganda portrays the Hamas takeover of Ghazzah as a coup against the legitimate power there, this is an exact inversion of the real situation. While the world’s attention turned to the West Bank and the politicking there after Mahmoud Abbas dismissed the Hamas government, people in Ghazzah were celebrating what many regarded as liberation from the oppression and exploitation of Fatah security officials, who were particularly known for their extortion from shopkeepers, businessmen and others, and for living well on the proceeds.
