Dr Kalim Siddiqui was an intellectual and activist. He articulated a vision for Muslim societies 50 years ago that still resonates powerfully today. He wanted to radically change Muslim societies eliminating dependence on the west. His work continues through the ICIT.
Among all of the Prophet’s (ﷺ) companions, Imam Ali was the closest to him. Related by blood, brought up in his house and married to his daughter, Imam Ali did not become the Khalifah when the Prophet (ﷺ) joined heavenly company. Abu Dharr explains the details.
The west’s hegemony on other societies is maintained through a variety of means. Language is powerful tool utilized in this quest. Islamic Iran is referred to as a “regime” but Arabian dictatorships are monarchies. West Asia is referred to as the Middle East. Muslims must wisen up.
In his continuing series on the early history of Islam, Abu Dharr sheds light on the role of Talhah ibn Ubaydullah, an early muslim who discharged his battlefield responsibilities with diligence. He was also a successful merchant and generous towards others.
Committed Muslims know that upholding Islamic principles of fairness and justice require them to sacrifice their lives. They do not flinch from doing so. Unfortunately, other Muslims indulge in rituals and keep their heads low in the face of gross injustices.
Two early companions of the Prophet (ﷺ) were Sa ‘d ibn Abi Waqqas and Al-Zubair ibn al Awwam. In his continuing series, Abu Dharr highlights their role in post-Prophetic history.
There is immense sympathy for the Islamic Republic of Iran among Muslims worldwide. Many fairminded non-Muslims also see it as a victim of imperialist and zionist aggression. While rallying to its support, they must also purchase Iranian products to support it.
In his continuing series on the early history of Islam, Abu Dharr takes a deeper look at the oppostion that emerged to the rule of ‘Uthman, the third khalifah. He examines the role of well-known individuals from among the Muhajirun to enlighten our understanding.
Many important events in early Islamic history are linked with the month of Ramadan. The revelation of the noble Qur’an is the most important. Ramadan is also the month of patience and struggle. Many important battles were waged in this month resulting in Islam’s victory.
In his continuing look at early Islamic history, Abu Dharr removes the cobwebs of misinformation spread by prejudiced minds to advance their preconceived notions about events during Uthman’s rule.
As Muslims prepare to welcome another month of Ramadan, we return to a theme we have frequently highlighted: engaging the noble Qu’ran with meanings so that the Ramadan fast becomes meaningful.
There is much controversy surrounding the character Abdullah ibn Saba’. Lurid tales about his disruptive activities in early Muslim history are narrated in some sources but did he even exist? In this segment, Abu Dharr sheds light on this murky character.
The UAE has a population of 10 million but only one million are locals. Despite its tiny size, it is acting as imperialist lite supporting militias in Sudan, Libya, Yemen and even established military bases on lands it does not own. Its tight embrace of zionist Israel is scandalous.
Opinion among Muslims about the third Khalifah ‘Usman is polarized. One group highlights only his positive aspects while another only his negative policies. Abu Dharr provides a balance approach to present a complete picture.
The existing systems in Muslim countries are foreign-imposed and not designed to serve the interests of the people. The zionist genocide in Gaza proves this point. These systems must be changed, starting with an intellectual revolution in Muslim political thought.
During the twilight years of ‘Uthman’s rule, two prominent figures played a major role in mobilizing public sentiment against the khalifah because of his preferntial treatment of the newly-converted people of Makkah.
In Makkah, the number of Muslims remained relatively small: some 200 people out of a total population of 5,000. Yet they were totally committed. Among them three individuals stand out for their dedication to the Prophet and their sacrifices for Islam.
‘Uthman’s appointment of his relatives caused resentment among the companions of the Prophet (ﷺ). This led to a rebellion instigated by the very kinsmen ‘Uthman had appointed to such positions.
The eroneous impression that after the liberation of Makkah, all of its people suddenly became good Muslims needs to be corrected. The Prophet (ﷺ) referred to them as ‘tulaqa’ (amnestied prisoners), not Sahaba (companions). Muslims should take note.
The manner in which the third Khalifah, Uthman’s family and clan gradually usurped power requires proper understanding. Much of subsequent disasters that struck the early Muslims can be traced directly to their politics and ambitions.
