The subversion of Khilafah by the Ummayyad dynasty has led to two divergent memories in the Ummah. The Muslim masses yearn for memory based on Prophetic and Khilafah history while the ruling elites continue to push the memory of mulukiyya.
Much Islamic history is tied up with Central Asia. This area needs to be covered more, suggests a reader who is a retired professor.
In a silver screen extravaganza, Fetih 1453 attempts to revive the glory of the Ottoman Empire and with it the sagging fortunes of Prime Minister Recep Tayip Erdogan who fancies himself as a modern incarnation of the Turkish sultan.
In a tightly reasoned and passionately written article, Abu Dharr urges Muslims to be true in their honour and respect of the Messenger of Allah (saws) and love those whom he loved: his Ahl al-Bayt. Among these was Imam al-Husein who was martyred on the plains of Karbala.
Once King Muawiyah had usurped the Khilafah, the issue of power and authority was gradually removed from Muslim consciousness and Islam reduced to mere rituals. The sorry state of Muslim rulers today is the direct result.
In 2007 the palace “scholar” Abdulaziz al Sheikh called for the demolition of the graves of Prophet Muhammad (saws) and his two companions buried beside him, Abu Bakr (ra) and Umar (ra).
Fake historian distorts history to attack Islam in the most scandalous way and Britain’s channel 4 provides him air time. Islamophobia is now official policy in much of the western world.
Sectarianism exists on both sides of the divide. It is imperative to understand the root problems to overcome it, urges Abu Dharr.
How historical baggage has smothered Muslim minds to sink into sectarianism while ignoring the teachings of the Qur’an and the Sunnah.
There is immense Islamic history woven into Morocco’s social and cultural fabric. Zainab Cheema captures the essence of spirituality on her journey to Fes.
It was the beginning of the seventh year of the Hijrah. Only a few weeks earlier, the noble Messenger (pbuh) had concluded the Treaty of Hudaybiyah with the chiefs of Makkah.
1As Turkey’s hopes of becoming the leading power to restore Muslim public identity and its own Islamic socio-political distinctiveness gradually fade away from Muslim memory, it is important not to exaggerate the deviations of contemporary Turkey.
We will continue to accompany Allah’s Prophet and to understand where we have in the past failed to understand him. In the past hundred, two hundred years we suffered from a failure in understanding him. We seek to rehabilitate ourselves, to refresh our minds (and) to energize our conscience (and) to understand what he stood for. The Prophet of Allah, we all know, reached a time in which it was no longer possible to have a peaceful of even a normal relationship between him and those who are with him on one side in Makkah and the rest of Makkah on the other side. There comes a time when this has to happen. If this doesn’t happen in our lives then there is a failure on our part to fulfil the character of Allah’s Prophet which he left for us.
It is that time of the year again. Muslims from far and near prepare themselves for the lifelong journey to Ibrahim’s (a) final destination, to the emigre home of Hajar, to the life-threatened birth of Isma‘il (a), to the expatriate city of Muhammad (pbuh) and to the cradle of Islam — to Makkah al-Mukarramah.
Sectarianism has been a time tested tool in the hands of illegitimate rulers since the Islamic institution of khilafah was subverted into mulukiyah nearly 1,400 years ago. Today, the illegitimate rulers of Bahrain, Qatar, Kuwait, the United Arab Emirates and Saudi Arabia are using this weapon to divert attention away from their oppressive policies and subservience to the West and to Zionist Israel.
In Part 1 of his analysis of the Islamic political and decision-making apparatus, Dr. Perwez Shafi, a director of ICIT stationed in Pakistan, offers some thoughts on the question of legitimacy and its relationship to political and social change brought about by a revolutionary Islamic movement.
Turkey has always been an important player in the Muslim world. During Ottoman rule, it was the leading edge of the Islamic world. Its armies marched triumphantly into Europe reaching the gates of Vienna in 1683.
Maksud Djavadov, researcher and analyst at the Institute of Contemporary Islamic Thought (ICIT), visited Sarajevo in August 2010 to conduct field research and examine the current situation of Islamic revival there.
By the 1990s, the civil war had ended. Hizbullah was better able to focus its energies on expelling the Zionist Israelis from the South.
