Almost every statement in the above paragraph, except perhaps for the simple statement of fact with which it starts, could prove the subject of heated debate.
You taught us that Muslims are capable of having an imam contrary to the beliefs of the traditional “Shi‘is” who maintain that there can only be one...
Imam Ruhullah Musawi al-Khomeini (September 24, 1902 to June 3, 1989) is among those iconic figures of history about whom everybody thinks they know much more than they actually do.This month, to mark the 20th anniversary of the death of Imam Khomeini, Crescent International and the Islamic Books Trust, Kuala Lumpur, have published a book of essays on the Imam’s life and thought. Here we present an abridged version of the introduction to that volume, written by former Crescent editor Iqbal Siddiqui.
In the early years of Muslim history we had most of the political pulses that we have today. Not many Muslims, not even many intellectual Muslims, are willing to examine human nature, cultural influences, social trends and political priorities fourteen hundred years ago as well as today.
In the contemporary Ummah, Sufism is often associated with apolitical, pacifist Islam of the type that the West would like to promote as “true Islam” all over the Muslim world. FAHAD ANSARI looks back at the great tradition of jihadi Sufis in recent Muslim history.
In June 2007, the Islamic Centre of England hosted a conference on “Proximity amongst Islamic schools of thought: a necessity for Muslims in the contemporary era” (see Crescent International, July 2007). This is the paper presented IQBAL SIDDIQUI, a researcher at the Institute of Contemporary Islamic Thought (ICIT) and editor of Crescent International.
1An essential pre-requisite for the proper cure of a disease is its correct diagnosis. This is true of social ills as well as individual illnesses. Although modern science provides many tools to determine an individual’s ailment, it is much more difficult to diagnose the problems of society.
Revolutions have many enemies. The enemies of an Islamic Revolution are one of two types: those that confront it from the outside and those that creep up on it from within...
1Allah subhanahu wa ta'ala says that the Messenger, upon whom be peace, was sent with clear signs and guidance in order to bring those who commit themselves to Allah, and undertake the tasks commanded by Him to maintain peace, justice and balance in society, out of darkness and into light (65:11)...
The Saudis' subservience to the US, and the fact that they exploit their position as rulers of the Holy Lands of Islam, is well established...
Arab nationalism is a political creed that has played a crucial role in Arab affairs throughout the last hundred years, without ever achieving anything of note. It has been associated at different times with three major political objectives, and failed to achieve its stated objectives in any of them.
In this paper, Zafar Bangash highlights some key elements of Dr Kalim’s Siddiqui’s understanding of the contemporary historical situation, the role of the Islamic movement as in instrument for the ‘total transformation’ of the Ummah, and the challenges facing the Islamic movement in attempting to fulfill this role.
