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News & Analysis

Al-Quds: The Capital

The seat of faith, not the nexus of Jewish exclusivism
Eric Walberg

Al-Quds is, literally, the holy city for the people of faith — Jewish, Christian and Muslim alike. In English, it is called Jerusalem, named as “City of Shalem” after a Canaanite deity, during the early Canaanite period (approximately 2400bce).

What is Zionism? But before that, what is Zion, an inspiration for Zionists and non-Zionists alike? Zion is a place name often used as a synonym for Jerusalem. The word is first found in the Book of 2 Samuel (5:7), which dates from 540bce, and refers there to a specific mountain near Jerusalem (Mt. Zion), on which stood a fortress that David (a) allegedly conquered.

The term Tzion came to designate the area of Jerusalem where the fortress stood, and later became a metonym for Solomon’s Temple in Jerusalem, the city of Jerusalem itself, and “the World to Come,” the Jewish understanding of the hereafter. In the Kabbalah, a more esoteric reference is made to Tzion being the spiritual point from which reality emerges, located in the Holy of Holies of the First and Second Temples.

Judaism’s tribalism (and its offspring Zionism) suffers from what Alfred Whitehead called “misplaced concreteness,” where abstract belief is treated as if it were a concrete real event or physical entity. It’s fine in literature as metonymy, where a reified abstraction is intended as a figure of speech, and actually understood as such, but the use of reification in logical reasoning or rhetoric is misleading and in this case, disastrous. God is not on a hilltop requiring you to steal the property and build a replica of a mythical temple to fulfill a “covenant” with Him.

One could argue, it really doesn’t matter who “governs” al-Quds, as long as it is an open city to all monotheists, Jewish, Christian, Muslim alike. Since it was founded, 2,500 years ago, it first passed from one empire to another — Assyrian, Roman, Byzantine, Ottoman, and British. For a brief century in the 2nd–1st centuries BCE, it was nominally under Jewish sovereignty, though under Roman control.

From the 7th–20th centuries, it was under Muslim control. That was the best period for al-Quds. All lived in peace, except, of course, for the 11th–12th centuries of pillage and rape, which is glorified in the Christian West as the Crusades.

As imperialism in its capitalist form encircled the globe in the 19th–20th centuries, it fell into the lap of the Brits. Through subterfuge and betrayal of the covenant with the Arab natives, who longed for independence from the Ottoman Turks, it was made a colony (mandate) of the empire of the day.

Zionist invaders led by David Ben-Gurion and Yitzhak Rabin dese-crate al-Óaram al-Sharøf on a victory tour following the Six Day War in June 1967. Today, some 50 years since the end of the war, Israel is still squatting on the Golan Heights, the Syrian territory it pro-mised to return within days of the war; East Jerusalem, which was supposed to be the capital of a Palestinian state, remains annexed to Israel, and now the whole city has been recognized by the US as the capital of Israel; Gaza, which houses about two million Palestinians, is today the world’s largest outdoor prison, blockaded by both Israel and a spineless Egypt; and the West Bank remains an Israeli colony. It is evident, from the past 50 years of Israel’s (and America’s) policies, that it has repeatedly chosen territories over peace — and among the many tragedies is that because of the complicity and racism of those who claim to follow the rule of law, it has gotten away with increasingly larger land grabs for five full decades.

Jewish influence in the British elites resulted in a promise to establish a Jewish state as the final piece in the imperial puzzle of the day — a steppingstone to India. After another period of perfidy to the Arabs, it finally came under Jewish, or rather, Zionist control.

Zionism is a nationalist political movement of Jews and Jewish culture that supports what it views as the re-establishment of a Jewish homeland in the territory it defines as the historic Land of Israel. It emerged in the late-19th century in central and eastern Europe as a national revival movement. In Jewish history, where myth has always transcended fact, Jews see themselves as in exile everywhere, and everywhere in search of the Promised Land, for that magical “see you next year in Jerusalem” moment.

Donald Trump’s decision to make this official is not really a new step — merely another betrayal of promises made at the very founding of Israel in 1948. Since then, the so-called peace process has acted as a subterfuge for the Zionist project of total control of the Holy Lands.

Is it possible to continue to tolerate this long history of betrayal? It seems the Arabian regimes are helpless to stop it. If we could be assured that Jewish control of the land of al-Quds would bring peace and equality among the Muslim, Christian, and Jewish natives — and the Jewish immigrants — we could perhaps accept this blatant act of imperialism in the interest of peace.

But there is no evidence to date of this goodwill on the part of the occupiers. On the contrary, the past 70 years of Zionist control suggest that only further suffering and injustice can be expected.

Al-Quds should indeed be the natural, foreordained capital of the Holy Lands, but it will be the capital of Palestine, Palestine-Israel, or — in the interest of compromise — Israel-Palestine. The world can only thank far-off Iran for its steadfast support for a just peace in Palestine that will make this happen.

Article from

Crescent International Vol. 46, No. 12

Jumada' al-Ula' 15, 14392018-02-01

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