


Imam Ruhullah Musawi al-Khomeini (September 24, 1902 to June 3, 1989) is among those iconic figures of history about whom everybody thinks they know much more than they actually do.This month, to mark the 20th anniversary of the death of Imam Khomeini, Crescent International and the Islamic Books Trust, Kuala Lumpur, have published a book of essays on the Imam’s life and thought. Here we present an abridged version of the introduction to that volume, written by former Crescent editor Iqbal Siddiqui.
Muslim scholars, Islamic movement activists and even ordinary Muslims agree that the only natural habitat for Muslims is the Islamic State.Warning about the pitfalls of operating in a secular imposed order, Zafar Bangash, Director of the Institute of Contemporary Islamic Thought, argues that the Islamic movement must be clear about its goals as well as methods in bringing about change in Muslim societies.
There is also another definition of the Ummah: that of the aggregate power of the political culture of Islam. Today this is virtually non-existent because Muslims are not in control of their destiny. At this level, we cannot speak of the Muslim Ummah per se because its power is fragmented into nation-states ruled by elites and political systems that are the product of colonialism.
Hundreds of delegates from around the world participated in the Fourth International Conference in Tehran (March 4–6, 2009) in Support of Palestine: the Model of Resistance, and Ghazzah: the Victim of War Crimes. The following is the address by the Rahbar, IMAM SEYYED ALI KHAMENEI on 6th of Rabi‘ al-Awwal, 1430 AH.
What or who constitutes the Muslim Ummah and what problems does it face? In Part I, ZAFAR BANGASH, director of the Institute of Contemporary Islamic Thought, offers some reflections on the issue.
Once again the Land of Revelation has gathered legions of committed servants for its annual banquet. In the birthplace of Islam and the Holy Qur’an, eager hearts from throughout the world are now engaged in such rites which indeed show a sign of the eternal lesson of Islam and the Holy Qur’an to mankind: symbolic steps for implementing and applying such a lesson.
To mark the cccasion of Yaum al-Quds this year, Crescent International in South Africa published a booklet analysing the rise of Hamas and the current state of the Palestinian struggle. Here we publish an abridged version of this booklet. The full version is available on the website of the Institute of Contemporary Islamic Thought.
This year, the month of September coincides with the holy month of Ramadan. In the Seerah of the Prophet and throughout Muslim history, this has been a month of jihad and activism. Yet in the modernworld., it has become one of passivity and personal piety. FAHAD ANSARI explores this paradox.
The last few years have been a period of exceptional turbulence in the Muslim world, even by the standards of an Ummah that has become accustomed to the buffets of history during the period of colonialist imperialism. In this extended essay, ZAFAR BANGASH, the Director of the Institute of Contemporary Islamic Thought (ICIT), reflects upon the nature of social change and lessons for Muslims today.
While Muslims everywhere are concerned with the attacks on Islam and Muslims by our external enemies, particularly the US and its allies, far less attention is paid to the fact that Islamic history and culture are under attack from those who claim to be their guardians. ZAFAR BANGASH, the Director of the Institute of Contemporary Islamic Thought (ICIT), discusses the Saudi authorities’ destruction of historical sites in the Hijaz.
1Deciding who and who not to talk to has always been a strategy used by those in power against those they seek to control. FAHAD ANSARI discusses the attempts of the British government to find or establish an acceptable leadership for the British Muslim community.
The first volume of ‘The Ascendant Qur’an’, Imam Muhammad al-Asi’s tafseer, was launched by the Institute of Contemporary Islamic Thought in Toronto on May 24. Crescent International took the opportunity to speak with Imam al-Asi about his tafseer, and his understanding of the challenges facing the global Islamic movement.
Over the last few years, Crescent International has serialised a new tafseer of the Qur’an by Imam Mohammad al-Asi. The first volume of this tafseer is now being published by the Institute ofContemporary Islamic Thought (ICIT), as the ICIT’s Director ZAFAR BANGASH explains.
In the contemporary Ummah, Sufism is often associated with apolitical, pacifist Islam of the type that the West would like to promote as “true Islam” all over the Muslim world. FAHAD ANSARI looks back at the great tradition of jihadi Sufis in recent Muslim history.
This month, Muslims all over the world will mark the birth anniversary of the Prophet (saw) with elaborate functions involving na’at recitals and nasheeds. Zafar Bangash, director of the Institute of Contemporary Islamic Thought (ICIT) asks why Muslims ignore so much of the Seerah.
This month Muslims around the world will mark the 29th anniversary of the Islamic Revolution in Iran in 1979, which shook the world and has dominated international affairs ever since. ZAFAR BANGASH, director of the Institute of Contemporary Islamic Thought, discusses its success.
Malcolm X, who was assassinated in New York on February 21, 1965, was a unique figure in the history of Islam in America, and a leader who has inspired generations of Muslim everywhere, particularly those living in non-Muslim countries. FAHAD ANSARI considers his legacy.
The fighting in the Nahr al-Bared refugee camp outside Tripoli last year drew attention to a little-noticed phenomenon in Lebanon, the growth of salafi jihadi influence among the Sunni community. NASR SALEM discusses the background and implications of this development.
Few Muslims doubt that one of the major tasks facing us is the reversal of the impact of colonialism on our societies. However, the extent of this impact is seldom noticed. YUSUF AL-KHABBAZ discusses the need to decolonize our minds.
Some weeks after the tragedy of the Lal Masjid in Islamabad, there remains widespread anger with the government of Pervez Musharraf, and disappointment with the failure of Islamic groups to offer effective opposition to it. ZAFAR BANGASH, Director of the Institute of Contemporary Islamic Thought (ICIT) considers some of the lessons of the episode for the country’s Islamic movement.
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