Never stable in its entire 60-year history, Pakistan has been plunged into one of its worst crises as a result of Benazir Bhutto’s assassination on December 27. Soon after her death, General (retired) Pervez Musharraf and his minions made vacuous statements about “extremists” – naturally “enlightened moderates” like Musharraf could not have done it, could they? – threatening the “security and stability” of the country and vowed to redouble their efforts to deal with them even as enraged mobs went on a rampage.
A week after the assassination of Benazir Bhutto, the political dust has settled sufficiently for us to hazard some analysis of the situation Pakistan faces and where it might go from here. The announcement that elections have been postponed until February 18, and the appointment of Benazir’s husband and son to lead the Pakistan People’s Party (PPP) – confirming it to be a family fiefdom rather than a political party in any real sense – have established some of the parameters of Pakistani politics in the post-Benazir era. And yet, in perhaps the most important ways, her death really changes very little.
Benazir Bhutto’s assassination has revealed a facet of Pakistani politics that is not generally known to people in the West: the extent to which Pakistani politicians act as agents of the West. Tens of thousands of Muslims are killed in political violence each year, most of of it sponsored by the West. Few are mourned as deeply as Benazir. Her assassination has been condemned by US President George Bush, the UN Security Council and a long list of other western leaders. Why should the death of one Pakistani draw so much attention in the West, when those of other – such as the girls killed in the Lal Masjid in July – are regarded with disdain?
Three weeks after General Pervez Musharraf hit Pakistan's crumbling political system on November 3 by declaring a “state of emergency”, the Supreme Court, stacked with loyalist judges, handed him the verdict he wanted. His questionable “election” as president on October 6 was declared valid on November 22: the judges simply dismissed the last of six petitions challenging its legality.
The main factor exacerbating the situation of Pakistan and Pakistanis is the state of the local Islamic movement there. The Jama‘at-e Islami is in no position to show anyone the way out of the morass that Pakistan has become. Likewise the Ikhwan – the Jama‘at's analogue in the Arab world – are running around in circles in Egypt.
Returning to Pakistan on October 18, Benazir Bhutto discovered how radically the country has changed in the eight years she was away “languishing” in self-imposed exile. Heading a political procession—in reality a circus of rented crowds—from the airport to the mausoleum of the country’s founder, Muhammad Ali Jinnah, Benazir’s procession was attacked by two suicide-bombers who left 140 people dead and more than 500 injured.
The Supreme Court verdict on September 28, dismissing several petitions challenging General Musharraf’s attempt to contest presidential polls while retaining his army post, has dealt a severe blow to the opposition’s hopes of preventing him from continuing his rule. There was an immediate adverse reaction on the streets; the police resorted to their customary brutality, attacking lawyers, political opponents and journalists, and a number of cameras were smashed. Protests continued as Crescent International went to press, amid signs that though the verdict might have brought some respite to Musharraf, Pakistan’s troubles are far from over.
The reasons for the current political turmoil in Pakistan are not difficult to see. We have a government, led by Pervez Musharraf, that has been utterly discredited by its subservience to the United States of America, which is regarded as a sworn enemy by the majority of Pakistan’s people, and by its willingness to wage war on its own people at the US’s behest. And we have opposition politicians angling to replace Musharraf who have no more credibility because of their own records in power in the past, and the fact that they too are perfectly willing – even eager – to kowtow to the US in order to secure their own position.
There are more than 56 Muslim nation-States in the world today, yet few would register on an informed Muslim’s radar screen as being particularly significant. What determines a country’s importance relative to others? Before answering this question, let us first list those that would probably make the top grade without assigning any specific order to them: Iran, Pakistan, Turkey, Saudi Arabia, Egypt, Malaysia, Indonesia and Lebanon.
What is the key constituency whose support all rulers of Pakistan desperately seek and need? Considering that Pakistan is looking forward to a supposed return to democracy, one might be forgiven for thinking that the answer to this question lay somewhere among Paksitan’s long-suffering people. Alternatively, bearing in mind the role that the military has played in politics for much of Pakistan’s 60-year history, thoughts might turn to the army and the officer corps.
The Loya Jirga, or grand assembly of tribal elders, is the traditional Afghan way of discussing and resolving differences, but there was something very odd about the one held in Kabul from August 9-12. True, large amounts of food that (including rice, lamb kebabs and other Afghan delicacies) were served with typical Afghan hospitality, but the jirga was not entirely an Afghan affair. This was partly because it brought together tribal elders from both sides of the Afghan-Pakistan border, which is something of a novelty with potentially grave consequences for the future of Pakistan if it is not handled carefully.
Some weeks after the tragedy of the Lal Masjid in Islamabad, there remains widespread anger with the government of Pervez Musharraf, and disappointment with the failure of Islamic groups to offer effective opposition to it. ZAFAR BANGASH, Director of the Institute of Contemporary Islamic Thought (ICIT) considers some of the lessons of the episode for the country’s Islamic movement.
1After years of precariously trying to balance the conflicting political demands of his American masters and Pakistan’s Muslim people, events in the last month appear to have pushed Pakistani dictator General Perwez Musharraf (pic) to the verge of being toppled. On July 26, news emerged that fellow generals had advised Musharraf to make a “graceful exit” from power.
Pakistan will turn sixty on August 14, but one would be hard-pressed to detect any sign of maturity in its political or social dealings. Successive rulers—civilian and military—have stunted its growth like a slave permanently shackled in a cage. All have also faithfully served foreign masters, while lining their own pockets at the expense of the country’s impoverished masses.
The siege at the Lal Masjid in Islamabad, which ended with a massacre of its occupants on July 10-11, has been widely portrayed as part of a global war between pro-Western moderation and extremist terrorism. Here, DR PERWEZ SHAFI of the Institute of Contemporary Islamic Thought (ICIT) locates it more accurately in the context of a different historical trajectory.
As the political trouble sparked by the sacking of Pakistan’s chief justice in March shows no sign of abating, DR PERWEZ SHAFI of the Institute of Contemporary Islamic Thought (ICIT) tries to understand it using a model of political behaviour proposed by the late Dr Kalim Siddiqui.
The countrywide protests that began in Pakistan when President General Pervez Musharraf declared the country’s Chief Justice (CJ), Iftikhar Mohammad Chaudhry, “non-functional” on March 9 are continuing, with no sign of the crisis being resolved in the foreseeable future. For the CJ’s supporters, the ideal outcome would be the withdrawal of charges against him at the Supreme Judicial Council (SJC) – a forum for internal accountability of the judiciary – and his restoration to his position; in other words, a return to the status quo existing before March 9.
Iqbal Siddiqui on the desperate need of an Islamic movement in Pakistan..
Already beset by numerous problems, both domestic and international, Pakistani president General Pervez Musharraf has shot himself in the foot again by taking on the country's judiciary as well. Justice Iftikhar Mohammad Chaudhry, the Chief Justice of the Supreme Court, was sent home for allegedly "abusing his authority", and placed under virtual house arrest.
President Pervez Musharraf’s dismissal of the country’s Chief Justice last month has developed into a major political crisis. DR PERWEZ SHAFI of the Institute of Contemporary Islamic Thought (ICIT) in Pakistan discusses the implications of the crisis.
