The Prophet’s successors—Abu Bakr and Umar—followed strictly the high standard set by Allah’s chosen Messenger in discharging their duties. In his regular column, Abu Dharr sheds light on this.
The Prophet (pbuh) set an example of a selfless decision-maker and a noble leader. This unselfish character in the highest office of the ummah was illustrated by both Abu Bakr and ‘Umar before ‘Uthman with the proviso that they themselves admitted; i.e. they are imperfect and vulnerable as are all human beings.
Relations between Imam Ali and the Khulafa were always cordial. The Ahlul Bayt also maintained a good attitude towards them, contrary to some sectarians. While sectarianism exists on both sides, there are prominent Shi‘i scholars who have shown respect for the khulafa and urged their followers to do likewise.
In his continuing series on the early history of the emergence of Islamic leadership after the Prophet (pbuh), Abu Dharr highlights the circumstances that led to such decisions. He also exposes the deep-seated prejudices of Muslims wedded to their sectarian outlook.
In his regular column, Abu Dharr invites readers to rise above their sectarian prejudices and see the cordial interaction between Abu Bakr, Umar and Imam Ali (may Allah be pleased with them all) soon after our beloved Prophet (pbuh) left this world. Our prejudices are preventing us from creating genuine unity among Muslims.
The meeting convened by the Ansar at Saqifah immediately after the Prophet (pbuh) joined Heavenly company was not based on malice. The meeting led to the appointment of Abu Bakr as Khalifah of the Muslims to avert chaos. Unfortunately, sectarians (both Sunnis and Shi‘is) have turned this into a contentious issue. It shouldn’t be.
Tackling the sensitive issue of succession of Muslim leadership after the Prophet (pbuh) joined heavenly company, Abu Dharr guides readers through the ground realities at the time and peels away the layers of prejudices that have shrouded those events in early Islamic history.
Muslims need to grow out of their own versions of history to confront the challenges they face today. Historical fallacies or fantasies will not serve the larger Muslim interests.
Muslims must not reduce the Sirah to a few anecdotal episodes. It is our guide for the total transformation of society.
Muslim youth in Canada have discovered that they can learn much about their rich Islamic heritage by participating in the celebration of Islamic History Month (IHM). October is commemorated as IHM in Canada.
On a visit to Tehran, Canadian writer recounts the history of US meddling in Iranian affairs that were brought to an end by the taking over of the US Den of Spies (aka the US Embassy) by revolutionary students.
The tragedy of Karbala must rank as one of the greatest setbacks in Islamic history. Are Muslims—Sunnis and Shi‘is—prepared to draw the right lessons from it or continue to turn this into a partisan issue?
Understanding the history of expansion of Masjid al-Nabawi and how the Green Dome over the Prophet’s (saws) tomb was erected will enable Muslims to understand its true significance.
Masjid al-Aqsa has a rich history. It is intimately linked with Prophetic history, not of one but numerous prophets. It was first built by the Prophet Ibrahim (as) years after he built the Ka‘aba with his first son Ismail (as). Muslims have always been its true custodians despite illegal Zionist encroachments
There is a long history of links between the Ikhwan and the Saudi monarchy. It has not always been a happy relationship but the Ikhwan have a choice to make: which side of the fence do they want to sit on.
The Muslim world is in so much turmoil because Muslims have allowed the two holiest cities of Islam—Makkah and Madinah—to fall into the hands of primitive savages from the darkest crevices of the desert in Nejd, Central Arabia. It is important to know where the House of Saud emerged from.
The story of a Moroccan anti-colonialist struggler, Allal al-Fassi is traced in exacting detail to remind Muslims of the rich legacy of Muslim heroes.
Islamophobia is a disease. It started when the message of Islam was first proclaimed.
The Khilafah was not abolished in 1924. When Muawiya declared himself king in early Islamic history, he abolished the Khilafah at that time. Muslims must get a better understanding of their history before they can take the steps to rectify the damage.
The subversion of Khilafah by the Ummayyad dynasty has led to two divergent memories in the Ummah. The Muslim masses yearn for memory based on Prophetic and Khilafah history while the ruling elites continue to push the memory of mulukiyya.